Psalm 32 is a penitential song. Twice we are told that David was deathly ill; once, after bringing the Ark into Jerusalem early in his reign and later after his adultery with Uriah's wife and conspiracy to murder Uriah. David interpreted his sickness as a judgement against his cover-up of his sin.
Scholars say these texts are not Messianic because Christ' was sinless. He didn't need to pray these confessions. But I wonder if Jesus didn't learn to pray these prayers of repentance. Why would he skip over these? Why else did he submit to the baptism of John. His sinlessness was not something he inherited from his virgin mother, but something He, like you and me, won by grace.
1 Oh, what joy for those
whose disobedience is forgiven,
whose sin is put out of sight!
2 Yes, what joy for those
whose record the Lord has cleared of guilt,
whose lives are lived in complete honesty!
3 When I refused to confess my sin,
my body wasted away,
and I groaned all day long.
4 Day and night your hand of discipline was heavy on me.
My strength evaporated like water in the summer heat. Interlude
5 Finally, I confessed all my sins to you
and stopped trying to hide my guilt.
I said to myself, “I will confess my rebellion to the Lord.”
And you forgave me! All my guilt is gone. Interlude
6 Therefore, let all the godly pray to you while there is still time,
that they may not drown in the floodwaters of judgment.
7 For you are my hiding place;
you protect me from trouble.
You surround me with songs of victory. Interlude
8 The Lord says, “I will guide you along the best pathway for your life.
I will advise you and watch over you.
9 Do not be like a senseless horse or mule
that needs a bit and bridle to keep it under control.”
10 Many sorrows come to the wicked,
but unfailing love surrounds those who trust the Lord.
11 So rejoice in the Lord and be glad, all you who obey him!
Shout for joy, all you whose hearts are pure!
Living Christ,
We confess Thy sinless life,
But how came you to this bless'd condition?
Was your moral clarity
from your mother's virginity
as say the Popes and all their clergy?
Or was your moral victory
helped by Thy unique divinity?
Was your flesh not quite like mine,
but virgin born and all divine,
Thy sinlessness mere shadowboxing?
Confessing Psalms cannot be
Messianic, scholars say.
"His sinlessness was existential,
not God-conferred, not penitential."
But what precludes Thy true confessing,
of temptation's downward pull?
Did You get sick and groan in pain,
wonder like all other Jews
who walked the Roman Galilee
if Father God might be displeased,
about some rancor in the heart,
an errant dream, a horrid thought,
some alm omitted, like the man
You passed each day at Beauty Gate?
Or was Thy sinless life apace
won as mine -- by Father's grace;
not the lopsided victory
of One possessed of purer flesh,
but by confession, if not of sin,
of human need to come clean within;
if not of pride, of drives inside
the mind of our true Emmanuel?
How else comes our sanctification
from sin's awful domination
if not that we confess
the allure of sin to flesh
but sin not, beat temptation,
yield, obey Thy Spirit's pull
into Thy praise-filled hiding place?
So may I pray as perhaps with Thee,
"God be my guide, my bit and bridle."
Let me follow Thee Whose title
to the Baptist was declared,
rising from repentance water,
Beloved Son, well-pleased Confessor!
Be my health and heavenly treasure.
Amen.