Wednesday, September 22, 2010

Agency Under our Federal Head

For a number of years I was a property and casualty insurance agent. I sold car insurance and homeowners coverage and liability policies. To do this work I was given what was called "binding authority." If I said your car was covered, it was. It didn't matter if your check cleared or the information was wrong on your application. As an agent of the company, I could act with the authority of the company. What the people who recruited me didn't tell me was that in the agent contract there's a stipulation that if my agency was losing too much money, the company could withdraw my binding authority. I was still an agent, but I couldn't create coverage with my spoken word. I had responsibility without any real power.

This example of agency may help us understand the story of Adam. Atheists and doubters invariably ask, "If God is omniscient (all-knowing), why didn't He create Adam so he couldn't sin?" In other words, why go through the charade of the putting the tree off limits if God knew our first parents would disobey?

Adam was created to an "agent;" that is, one with a special relationship to the Triune God. Genesis 1:28 ff. says, "Let us create man in our image, after our likeness, to have dominion (to share authority) over all living creatures. So God created us male and female." What is the image of God? The most obvious answer is that we were made for relationships. Just as God is a relationship of Father, Son, and Holy Spirit ("Let us make ..."), people were made for relationships. No, it's actually deeper than that. We weren't just made for relationships, we are relationships. We originated in a relationship. We develop in relationships. We define happiness and meaning by relationships.

Back to my insurance analogy. The insurance company is a relationship of stakeholders who give authority to their agents. I didn't create the agent relationship even though I was expected to start my own agency in a specific place. So, like the Garden of Eden was planted in a specific place, I was given a territory in which to set up my agency. Now the problem was, this place had a history of excessive insurance losses. None of the other agents in this terriotry were profitable and almost all of them were on probation due to excessive losses. I didn't know that going in. And Adam doesn't know that in this good creation lurks an evil presence.

Let's step back a bit and ask, Why was there a creation anyway? In Revelation 12:7-9 we read:
"War arose in heaven, Michael and his angels fighting against the dragon. And the dragon and his angels fought back, but were defeated, and there was no longer any place for them in heaven. And the great dragon was thrown down, that ancient serpent, who is called the devil and Satan, the deceiver of the whole world -- he was thrown down to the earth, and his angels were thrown down with him."
This might all be a lot of mythology except that Jesus said in Luke 10:18 that he witnessed this event. Time-space were created as a place to confine the rebellion. That is why Jesus referred to Lucifer as the "prince of this world" (John 14:30). Adam was created to be God's agent to destroy Satan and his rebellion. Don't miss this: Adam was given authority over living creatures, including the creeping things. Satan in the form of a serpent was under Adam's authority. Adam could have defeated the evil arrayed against God. Why didn't he?

Nobody forced me to write bad insurance risks in my agency. I was obeying what I knew was my mandate from the company: "Be fruitful and multiply." But fear and greed and a desire to please made me think I could write bad business and not get burned.

God did not cause Adam to sin. As an agent, Adam had moral freedom to obey or take a short-cut. Adam sided with the rebellion and what he did somehow infects everyone in Adam's line. Adam is our federal head. The word "federal" means representative authority. Adam in Hebrew means "earthling." Adam is every man. He isn't some mythic character in the mists of time. Adam is us. We have all lost our binding authority. We have lost our moral compass. We have all inherited the penalty of Adam's disobedience: we will die.

The original agency contract is still in effect. It's called the covenant of works. The natural law God built into the creation that was originally designed for our blessing now leaves us hopeless, confused, in pain, and afraid (see previous lesson). The creature made of relationships (human) is alienated from self, others, and God. Every covenant contains blessings and curses. The works covenant blessing is that we will be fruitful and multiply. We will work and keep the Garden (our part of the world). People are meant to find meaning in their work and overcome sin's alienation in covenant love between man and wife. But the curse was and is, disobey and you will die.

After Adam's failure to defeat Satan, God begins to lay down His law, but Adam (and I) am powerless to keep it. The natural law that was originally designed to reveal God and provide for our well-being now seems such a muddle. That's because natural law was designed to work for people who are agents, and not rebels.

But buried in Genesis 3:15 is the first glimpse of God's plan to overcome the covenant of works and natural law with a promise, a gift, grace. From Adam's seed will come one who will bruise Satan's head, one whom Satan will try to destroy but who will succeed in destroying Satan and death. This is the beginning of God's promises to immoral humanity and the start of special revelation.

The rest of the Bible story is working out of this promise. The search is on for a right-living agent who will keep the law, be declared righteous, and overcome the curse. The nation of Israel emerges as a candidate. Give us the law and we will keep it, they promised. But, like Adam, Israel fails. Israel says, Give us a King. Let the King be our new federal head. He will keep the law. But the Kings of Israel fail. Finally prophets receive the special revelation that God will send an Israelite in the line of King David to be the federal head, the Chosen One, the Messiah, to reclaim righteousness and destroy the power of death and Satan himself.

So we live in Adam's shadow, knowing the condemnation of God's law. But by grace we live under Christ, our federal head, by whose agency we receive the good news of death's defeat and life eternal.

Tuesday, September 14, 2010

The Nature of Revelation

In our on-gong study of Christianity 501, we are exploring what it means to be, as our mission statement states, "a Word-centered community and individuals ..." We've explored how the Bible is inspired and how it has been preserved over thousands of years. Next we want to better understand the nature of revelation. Being Word-centered obviously means taking God at His Word. We believe that God is not absent or silent in His creation. He has spoken a word to reveal Himself and His intentions.

There are two basic kinds of revelation. First, there is what may be known of God by everyone, believer and non-believer, without the Bible. This is called general or natural revelation. Every culture in the history of humanity has developed a religion, a belief in the supernatural. There is some innate human desire for transcendence, typically in response to the natural world. The other kind of revelation is called special revelation. This content cannot be deduced from the natural world around us nor from our experience or logic. This doesn't mean it is illogical; special revelation is information about God that only God can tell us.

General Revelation

Being Word-centered means we want to understand special revelation; we want to major in how God sees things. In Romans 1 God actually gives us His truth about natural revelation. So instead of taking a lot of time trying to trace the human history of religion from the ground up, let's look at it top-down, as it were, from God's perspective. What was natural law designed to do spiritually as well as materially.

Romans 1:19-20 says:
What may be known of God is plain to them (humanity) because God has shown it to them (natural revelation). For His invisible attributes, namely, his eternal power, and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So people are without excuse.
People throughout time testify to the inherent nature of religion. Humans seem to know intuitively that there is a supernatural realm with gods or a God. They know this by looking at the world around them and, perceiving it's order, it's perpetuity, and it's grandeur, conclude that the One who made the world must be eternal, powerful, and something wholly other ("divine) in contrast to humans who are mortal, death-trapped, and by nature not very giving. By looking at the world, our ancestors perceived that there was a God. But logic and experience does not reveal a loving God, but an angry Deity.
The wrath of God is revealed from heaven against all ungodliness and the unrighteousness of men, who by their unrighteousness suppress the truth. (v.18)
The typical aboriginal response to the gods has been to appease supernatural anger by creating sacrificial victims to stand in place of themselves. Today's unbelievers are at least being honest when they conclude that if there is a God He must be angry as hell. God is angry because people fail to measure up; that's the meaning of the religious word "unrighteousness." People are supposed to be godly. Godliness must presume a standard of behavior since it cannot possibly refer to being God-like in terms of power and eternity. So, natural revelation tells people intuitively that there is a God and a standard of behavior we call morality. Some things are right and some things are wrong in every culture. Intuitively people know it is wrong to kill, wrong to rape, wrong to steal. In order to pacify themselves and deal with the issue of their own moral failure, people do all sorts of things to suppress the truth of natural revelation. People go the other way from God, what the Bible describes as "ungodliness."

The next verse sheds the light of special revelation on what God expected us to do in light of natural law and natural revelation.
For although they knew (that there is a) God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. (v.21)
So, being confronted with natural revelation, people were supposed to honor God and be thankful to him. But instead of standing in awe, people "miss the mark;" that's the root meaning for the Bible words translated "sin." Sin isn't just doing bad things; sin is being someplace else than where your Creator meant for you to be. The word futile means running in circles, being unfulfilled. Futile thinking is being so smart you never find any answers or truth, just more and more questions. "The foolish heart is darkened;" this poetic language pictures the utter futility of discerning truth. Foolish in the Bible doesn't mean stupid as much as it means empty. As Proverbs says, "The fool says in his heart, there is no God." The next verse clarifies that we're not talking about stupidity.
Claiming to be wise, they became fools, and exchanged the glory of the immortal God for images resembling mortal humans and birds and animals and creeping things. (v.22-23)
Speculation replaces faith. What can be seen and touched (idols) takes preference over what is unseen and uncontrollable. Imagination and fantasy become the stuff of religion. Verses 24-25 suggest that the motivating reason behind idolatry is our base desires and carnal appetites (sex and violence).
So God gave them up to the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, because they exchanged the truth of God for a lie and worshiped and served the creature rather than the Creator who is blessed forever. Amen. (v.24-25)
God doesn't rush to the rescue to stop the human slide into perdition, but allows people to have their own way. The Garden of Eden story in Genesis 3 is one account of this process and in Romans 1 we have another perspective of the same reality. The sin of Eden is not that Eve ate the fruit, but before that, she dishonored God's Word, believes the half-truth of the Deceiver, and exchanges the truth of God for a lie. And such behavior is not without consequence, which we also intuitively know, but don't allow ourselves to think about.
Though they know God's decree that those who practice such things (malice, envy, murder, deceit, maliciousness, gossip, slander, boasting, etc) deserve to die, they not only do them but give approval to those who practice them. (v.32)
Intuitively people know they will face a judgement for how they have lived. The belief that there is a day of accountability for one's life is part of the natural world God made. Of course, atheists deny such notions. But if the special revelation is right, the atheist and agnostic are suppressing the truth, and like anyone who suppresses or represses truth, there is a price to be paid in health, relationships, and happiness.

One of the ways we ( all of us, not just atheists and agnostics) deny the truth of this is to say, "Well, I'm not a bad person." And the only credible response to this is to ask, "Compared to whom?" I wonder if our fascination with capturing the bad guy in police shows, westerns, and science fiction is because we need to see ourselves as innocent of the heinous and morally superior to what we think are society's antagonists.

As British comedian, Stephen Fry, said in an interview this week, "I am the reason the world is so screwed up. If we could all say and mean that, the world wouldn't be screwed up."

So, the bad news is we've all screwed up the world God made. We are under this curse. Everyone fails to measure up. And rather than confess this truth, we blame God or build idols and push the truth still further down making things worse and worse. No one makes it out of here alive.



Special Revelation

The picture is pretty hopeless when our thinking about God relies only on our reason, logic, speculation, and experience. Without special revelation, the existentialists are right: we might as well all kill ourselves. But the existentialists have not accepted the truth of special revelation. Special revelation is not from the world we see around us, or our logic, or experience.
But now a righteousness of God has been revealed apart from the natural law. The Scriptures of the Old Testament bear witness to it, but it is the righteousness of God through the faith of Jesus Christ for all who believe/trust. (Romans 3:21-22)
There is a way to hit the mark. God introduced His big idea in the Old Testament but it gets worked out in the life, death and resurrection of Jesus. He's the only one who did make it out alive, even after going through death and hell. You could never invent the historical Jesus (although many still try). There's nothing in nature or human nature by which you could ever come to the conclusion that God takes the responsibility himself for keeping the moral law perfectly.

Great for Jesus, but how does it get transmitted to us? Most Bibles mis-translate Romans 3:22. It's not just faith in Christ, but the actual faith of Christ that is communicated to us as our act of justification (that is, being declared not guilty by God). You only receive this gift of faith by hearing the proclamation of the Gospel (the historical truth of the life, death, and resurrection of Jesus). You can't do anything to deserve it or earn it. Jesus was the blood sacrifice, the appeasement and satisfaction for God's anger at my failure to measure up to God's standard.

In some ways I guess it's too bad that people can't discover this fact without going through the Scriptures, but then it wouldn't be special revelation. Contrary to what many boneheads would have us believe, all religions are not alike. No other religion teaches this Gospel. This is why Jesus said there is no other way to the Father except through Him. All other religions are based on the truth of natural revelation. Angry God demands obedience and submission while humans go on messing up their own lives and the world itself and then creating myths and fantasies about how God can be placated or safely ignored.

Christianity 501 is about becoming Word-centered, knowing that there is a way out of the continual disappointment that is my religious intention. God has acted in Christ to reveal a loving Father who waits for his children to come home. If you hear the Gospel and you can respond with faith even the size of a sesame seed, you will escape the coming wrath and face the judgement with the only Advocate who can ultimately declare you righteous before God.