Monday, October 24, 2011

Core Beliefs

At our most recent Cedar Hill/Midlothian Gathering, I spent some considerable time making the point that it's critical to know what you believe and why you believe it.  It's one of the distinguishing marks of the called believer -- that he or she "knows whom he has believed and is persuaded that He is able to keep that which I've committed to Him..." ( 2 Timothy 1:12).  

The book of Romans is laid out so that there are 11 chapters of doctrine BEFORE one word of living the Christian life.  Believing precedes doing or the doing can become our undoing.  So, it's critical that we know our core beliefs and stand firm in them so that no one can dissuade us from the Truth of the Gospel.

I've added a permanent page to both our Gathering websites that is not only for visitors, but for each of us, entitled What We Believe.

Here is what it says:


The Gathering is an independent house fellowship not affiliated with any denomination or movement.  We come from various backgrounds and religious traditions to study the Bible, encourage one another, and worship in simplicity the presence of Christ.

As to essentials, our beliefs mirror the Apostle's Creed.

As to other Christian doctrines, our teaching generally conforms to The Reformed Baptist Confession of 1689.

Our teacher, Dr. David K. Barnett, is an ordained Baptist pastor who has taught the Bible to pastors and church people for more than 30 years.

The essentials of what we must believe are summed up in the trinitarian formulation of the Apostle's Creed.  However, the Apostle's Creed does not deal with many critical doctrines that are still essential, such as the Doctrine of Scripture, the Doctrine of Justification by Faith, and many more.  I thought about writing my own confession, but God's Spirit persuades me that anything I would write would certainly not be as comprehensive or as thoughtful as those written in times past by many of the Reformers. 

After studying many of the historic confessions of the Church, I have decided that the statement that most closely reflects my understanding of Scripture and permits me to be faithful to my ordination is The Baptist Confession of 1689.  Don't react to the word Baptist (as many Texas Episcopalians have been conditioned to do).  These weren't Southern Baptists.  These were English Christians who disagreed with the over-wrought authoritarianism and hyper-sacramentalism of the Church of England.  This is the faith of John Bunyan (the guy who wrote Pilgrim's Progress, not the guy with the blue ox) and Charles Spurgeon.  I encourage you to read and study this confession for I think it provides a wonderful summation of Reformed faith.   There are Scripture references for each of the statements to help guide your study.  Please ask questions.  The purpose of the creed is not to shut off dialogue, but to clarify what we believe and why we believe it. 

One of the key differences between this and so many other historic confessions is the affirmation that no one in the church can make you conform to any practice, obligation, pronouncement, or human tradition that God instructs your conscience is contrary to His written Word (Section 21.2).  Spiritual liberty is what typified the early dissenters to Anglican excess, and this seems to me to best represent at least the origins of our fellowship.

This confession is not and cannot be a loyalty oath, since it was written by men; but it is a historical guide.  One statement in particular I think does not conform to my best study of God's Word: Chapter 29 on Baptism, specifically 29.4 "(Immersion, or dipping the person in water, is essential for the proper administration of this ordinance.").  The early church did whenever possible immerse; in fact, the word baptism comes straight from the Greek word, baptizo, which meant immerse. 

This statement is talking about the ceremony of baptism, not the theological truth of baptism.  When possible, immersion probably does best symbolize the meaning of baptism -- our dying and being raised to new life with Christ.  But if you were baptized as a child, or sprinkled, this does not mean you need to be re-baptized by immersion.  My best study of Scripture is that the believer is baptized only once, and it doesn't matter how you are/were baptized.  True baptism isn't primarily something the believer does; baptism is a symbol of something God has already done for the believer and is meant to provide a comfort that we belong to Christ.  That the symbol of our unity should be used to fragment the Church is shameful.  That the symbol of our comfort should be used to undermine the assurance of the believer is vile.  It's not how much water that matters, for that would make baptism an empty "work" rather than the out-pouring of grace in Jesus.  In summary, we should not count the mode of baptism as an essential of the faith, making a symbol mean more than the substance to which it points.  

--
Dr. David K. Barnett
The Gathering
214-264-7117


Saturday, October 8, 2011

Oxygen from Romans 12:1-3

Therefore, I appeal to you, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. (Romans 12:1)

Most Merciful God:

Our brother Paul does not command,
though as Apostle he could (Philemon 1:8-9),
does not threaten or pull rank,
does not lay down a new Law,
as if all he has taught about grace
is for nothing.

Love makes its appeal.
Given the mighty mercies received from God
we are given the opportunity to respond,
to live in such a way that fulfills
the Law and brings honor to Jesus
in Whose eternal debt we stand.

By what mercies does Paul appeal?
That word "Therefore" means
look at what's just been said.
What comes before our duty?
There it is -- that doxology at the end of chapter 11
echoes with mercies galore.

Oh, the depth of the riches and wisdom and knowledge of God!
How unsearchable are his judgments and how inscrutable his ways!
"For who has known the mind of the Lord,
or who has been his counselor?"
"Or who has given a gift to him
that he might be repaid?"
Everything is from him and through him and to him.
To him be glory forever. Amen. (11:33-36)

Let me meditate on this.
Let me be lost in the wonder
of Your love.
Let me be moved from guilt to grace to gratitude.

Your mercy lays seige to the citadel of self.
You have beseiged my heart with mercies,
brought them in wave after wave,
built the seigetowers of your gracious promises,
kept up a steady barrage of blessings,
cannonaded me with kindness,
overwhelmed all resistence,
and carried me captive in Christ's victory parade to glory.

How can I resist such mercy?
How can I not hear the Spirit's plea
to put self upon the altar of grace
and there
declared holy blameless
by the righteousness from Christ
lose self and world to Jesus.

Amen.


So here's what I want you to do, God helping you: Take your everyday, ordinary life—your sleeping, eating, going-to-work, and walking-around life—and place it before God as an offering. Embracing what God does for you is the best thing you can do for him. (Romans 12:1, The Message)

Heavenly Father:

Our borther, Eugene Peterson, renders Paul's exhortation exactly right.
Presenting ourselves as "living sacrifices"
means placing our daily lives before you
as an offering.
That's what I want to do today and every day.
It is not only our reasonable worship,
it is the oxygen of exisence,
the light by which we see
what is real in a world of shadows.

Since the Garden,
this world has been run by magicians and mindbenders,
snakes hissing false promises,
interlopers dealing in illusions,
mavens of manipulation and spin,
conjurers of a celebrity worldview,
idolizing sin and presto-chango
no more God! Ha!
That is why we thrive only on the truth of your Word.
That is why your Holy Spirit spends 11 chapters in Romans
explaining doctrine before one word of exhortation.
Lord God, You do not demand blind obedience.
Our faith is not the result a leap into the unknown;
our ultimate trust is not unreasoned;
what we believe is not rooted in ignorance
though conjurers contend it is
superstition.

Eleven chapters of doctrine before one word of duty
puts the lie to magicians' misdirections,
“Don’t talk to me about doctrine—
just let me live my Christian life!”
“It makes no difference what you believe,
just as long as you live right.”
People who accept such notions are most prone
to the shenanighhans of religious shysters.
Congregants who don't think through their faith
are bound to have trust abused.
Shame on those ministers who cut off dialogue claiming tradition or mystery,
when your Word explores each mystery of godliness
and warns against substituting man-made traditions
for the doctrines of God.

So help us by your Holy Spirit
to place our everyday living before you.
It is from gratitude that we obey,
not fear,
not to gain something.
Heathens sacrifice to gain mercy;
believers have gained mercies galore
and sacrifice.

The sacrifice of our selves is the only holy and acceptable
offering we can make,
since by your justification you have declared us
not guilty of sin,
made us holy before You,
all because of Jesus
and what He did for us,
and what He goes on doing --
consecrating us to God,
weaning us from conformity to the the world of magic
to live in the light of glorious truth and joy and peace
at the foot of Jesus' cross.

Amen.


Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect. (Romans 12:2)

Transforming God:

Thank you that we may know Your will
that we are not left to grope for You
in this world of conformity and chaos.
We praise You that Your will is good:
that your tests are not meant to destroy,
but to strengthen us for glory.
We praise you that Your will is acceptable:
that it is not unknown or foreign to Your elect,
that by knowing Your character
we want to please You,
we want to crawl upon the altar
as living sacrifices.
We praise you that Your will is holy:
that Your plan for us
and for all your creation is redemptive,
restorative,
righteous.

We confess that too often we fail
to discern or prove Your will.
We are conformed too much to the world.
Our minds are more easily transformed
by shiny fast cars or sparkling jewels,
by power or money or status
than by Your will revealed in Jesus.

Help us to live in the world
from the inside out
and not from the outside in.
So often I want to live outside in --
I want to have it my way
and when things go awry
I can then try to blame Your will.
Outside in --
when we worship You through external forms and man-made traditions
and criticize anyone moved by Your Holy Spirit and Truth.
Outside in --
when we attempt to testify of our non-comformity
through how we dress, how we don't do this or that,
or countless legalisms
that would do a Pharisee proud.
Outside in --
when we compromise what we believe
to please people or to make an impression
or to get our way with a passive agressive smarm.
Outside in --
when we squeeze You into the mold
of our sin-driven passions,
seeking Your blessing for what we have already purposed to do.

Increase our faith that we may have courage
to live inside out.
That we conform our desires first to You
before we engage our self-centered wanters.
Inside out --
that we obey even when it is inconvenient,
or contradictory to worldly standards.
Inside out --
that our worship would be genuine and spontaneous,
giving ourselves to a Living God
and not a memorial service of the dead,
by the dead, for the dead.
Inside out --
that we would follow You in spite of safety or convenience,
as our dear Yvonne's granddaughter leaves today
on a two year witness for you
in places dangerous for Christians.
Keep her safe and may her faith be infectious
to all your elect yet to come to You.
She is our example today, Lord,
of the transformed mind
tested to prove Your good, acceptable, holy will
inside out.

Transform our minds,
that organizing center of identity,
that consciousness that perceives and evaluates,
that repository of thought and experience
where doctrine might impact behavior
more than our behavior seeks to shape our doctrine.

Oh Jesus, let us past the tests of transforming grace,
loving You from inside out,
transforming first our minds and hearts
by which we may do Your will.

Amen.


... be transformed by the renewing of your mind ...For I say, through the grace that was given to me, to every one of you, not to over-think yourselves, but control your thoughts according to the measure of faith God gives to you. Just like the body has many members, and all the members have different functions, so we, the many, one body are in Christ, and members each one of one another.
(Romans 12:2b-5)


Gracious God:

I think we over-think ourselves all the time.

You gave our brother, Paul, a word in this text
unknown in the ancient world,
never used before.
It's a word we translate "renew,"
a word quite common in a marketing age
when everything is new and better.
But it's a Holy Spirit word --
the picture of heaven-life itself
come down to the common clay of our humanity;
that life gets newer and newer.
But how can something new get newer?
That's what I mean -- Holy spirit word!

In this world everything runs down,
entropy,
getting colder, getting older,
from order to disorder
(for the life of me I don't have
enough faith to believe in evolution
contradicts the laws of thermodynamics).
But Your Spirit let loose in our minds
undoes the entropy of existence
with what scientists call an impossibility --
"free energy."

Ha! Grace and more grace making us
newer and warmer,
disorder coalescing at the feet of Jesus.
Wow!

Oh Lord, how do we renew our minds?
How do our thoughts become less disordered,
more transforming?
Here's the problem, Lord,
as You already know and have told us --
Your thoughts are not our thoughts.
Your deep Word undermines
so much my senses and experience tell me.
Love your enemies.
Deny yourself.
Jesus is King.
I cannot fathom Your many mercies
by the precepts of a conforming mind.
I want to understand.
I want faith to control my thoughts and conquer cynicism, but I over-think.
I cannot wean myself from that which my brain
does so efficiently -- patterning,
seeing in ink blots fierce animals and clowns,
overlaying my personal patterns
on the apparent chaos of the fallen creation.

But patterning let's me recognize danger.
Patterning let's me understand how one thing is like
or unlike another.
Patterning is my Law by which I attempt to earn Grace.
Is this mechanism by which I survive in one world,
blocking the free energy of Your Kingdom.
How can I renew my mind with a self-referencing brain?

Is this the difference between mind and spirit;
the mind over-thinks to bring an order out of chaos,
but a Roschach known only to me?
Does the un-renewed mind lead
ultimately to solitary?

In Christ we learn to walk by faith,
we live by grace,
and we know ourselves as part of a people,
chosen by You,
each being renewed in different ways,
yet never leading to solitary confinement,
but interconnectedness under Christ.
What a monstrous disservice to the Body of Christ
that we should demand uniformity of expression,
homogeneity of fellowship,
solidarity around such unsolid traditions
as are afforded by human patterning,
even the over-thinking of bygone saints.

Yay God! Gifts galore!
Newness being renewed!
Feet and mouths
spread abroad the Gospel.
Heart and hands unite in service,
perceiving the source of unity and renewal
beyond their solitary functions --
the mind of Christ,
the love of Christ,
the life of Christ --
Free Energy!

Free!

In today's Oxygen I interpret Romans 12:3 differently than most translators, using a literal translation of "over-think." Many translations use the derived meaning of being arrogant, thinking too highly of yourself. But in my study, I saw something different, an oblique reference to the phenomenon of the mind called "patterning." This is how the brain learns. The first pattern the brain sorts out is our Mother's face. From there other patterns begin to emerge from the otherwise confusing foregrounds and backgrounds of multi-colored, multi-layered reality.

Over-think doesn't mean to make something more complicated, although that may have been the outcome of my study. Paul's context takes a different direction. He's talking about renewal -- and the Apostle uses a word found nowhere else in all of the ancient world except in Romans 12 and in Titus 3:5. Something new gets newer.

I patterned the idea of things becoming newer and fresher instead of colder and slower from C.S. Lewis and The Great Divorce. I just couldn't write as deeply as my mind was thinking on this. So if it came out confusing, just consider turning Oxygen into Nitrous Oxide -- Laughing Gas! ;-) dkb

Saturday, October 1, 2011

Playing Monopoly Wrong All These Years

How long has it been since you played Monopoly?  Long time, right?  Why?  Well, it takes too long for one thing.  But it turns out people have been playing Monopoly wrong.  The rules of the game as it was originally written say that when a person lands on a property, the player can buy it; but if the player doesn't buy it, the banker auctions it off to the highest bidder among the other players.   Did you know that?  Me either.

Well, I've come to the realization that I've been "playing" church wrong all these years, too.  The picture of people filing into an auditorium to watch clerics dressed up in funny clothes give a one-way lecture  to members of their organization (and hopefully a few visitors from which to proselytize) has little or nothing to do with the picture of Christianity presented in the New Testament.  You remember the New Testament, right?  It's that old, dusty collection of first century documents that a lot of Churches say is irrelevant to the world of today.  The fact is: experience shows that what is fast becoming irrelevant are those religious clubs who have abandoned the Bible for humanitarianism, collectivism, or something else.

There is another reformation happening in our time.  What some call the "emergent church" is seriously questioning the way we do church and asking who changed the rules?  Read the New Testament, those witnesses closest to Jesus and the apostles.  Believers met in each other's homes, usually in secret.  Communion wasn't open to everyone who gave a tip-o'-the-hat to Jesus.  Communion was for those in that particular congregation who discerned the Body of Christ in each other (I Corinthians 11) and were committed to one another in covenant love and loyalty to provide and serve at all costs.  Christianity was a dialogue between believers and unbelievers.  There was no division between clergy and laity; there were apostles, yes, but there were also gifted teachers and prophets and helpers and translators -- everyone had a ministry to perform.

What a far cry from today's program-driven congregations begging people to get "involved."  How different were the apostles and teachers of New Testament times who traveled from meeting to meeting to encourage and teach and did not settle down to build little political kingdoms of piety.  These itinerants worked with their own hands and did not siphon away from offerings money for salaries.

I've been doing church wrong all these years; well, at least not the way it was originally planned.  When someone tells you these traditions of muttered liturgy and sacramentalism go back 2,000 years, don't believe them.  These ideas originate with the Emperor Constantine in the 4th century.  That's when Christianity went public; donned the robes of spectacle. Dialogue ceased when questions were reasoned treason to the Emperor.   Community became a geographical "parish" rather than a gift of the Holy Spirit.  Titles became signets of honor and privilege rather than invitations to servanthood.  Believers stopped dying for their faith and made others die for theirs.  Sacraments took on the character of Roman street life.  Did you know there was no police force in Rome.  Families had to cooperate with each other to provide protection and revenge.  Unfortunately, the Roman Church inherited much of this ma familia (from which we get the word mafia) heritage.  Sacraments became ways we could tell who was in and who was out.

As I traveled the Mediterranean this past month and visited the Empire's churches in Constantinople (Istanbul) and Rome I saw everywhere pictures and statues of the cult of the Virgin with Jesus reduced to a helpless baby on his mother's knee.  Saints galore but rarely the Savior; relics but little concern for righteousness.  The fertility cults that once dominated the religious life of that part of the world simply changed the artwork; Artemis of Ephesus and Diana of Rome became the Virgin.

Yes, the first Christians had a temple to go to for spectacle and tradition, but God removed even that. Don't get me wrong, I'm not saying all churches are bad any more than it was bad to play Monopoly the way we played it.  It's that we ignored the written guidelines of those who created the game and substituted a different kind of play that ultimately made the game unplayable.

Human traditions are inevitable and can be helpful.  All of us are born into families already constituted, each with its rules and authorities.  Even the house church does not live from itself, but it is nourished by a different stream.  The blood of the martyrs flows to our own day as Christians face persecution and death in places where there are no Constantinians, but only house churches with pastors teaching the Word and believers forming survival coops.  And where Contantinian worship has prevailed in the West, churches have become museums; and those American mega-churches so often teach a gospel foreign to all but marketing gurus and success-driven sycophants.

I thank God that he continues to teach and correct me and call me continually to the sufficiency of Christ alone by grace alone through the Scriptures alone.  I'm thankful that in recent weeks Jesus has let me not only see but experience first hand the contrast of these two ways of doing church.  It's so easy to be a Constantinian.  It provides a venue for every preacher's extroversion.  It's job security when the priest controls the means of grace; it's reinforced by centuries of tradition made complicated and obtuse enough that pesky commoners can't penetrate its mysteries without years of study and help.

May God bless those churches that continue to teach his Word and who are attempting to break out of the grip of the Constantians to start small groups and other intimate opportunities for the Gospel.

OK, I can't afford Boardwalk.  Who will start the bidding?